"Cakes have gotten a bad rap. People equate virtue with turning down dessert. There is always one person at the table who holds up her hand when I serve the cake. No, really, I couldn’t she says, and then gives her flat stomach a conspiratorial little pat. Everyone who is pressing a fork into that first tender layer looks at the person who declined the plate, and they all think, That person is better than I am. That person has discipline. But that isn’t a person with discipline; that is a person who has completely lost touch with joy. A slice of cake never made anybody fat. You don’t eat the whole cake. You don’t eat a cake every day of your life. You take the cake when it is offered because the cake is delicious. You have a slice of cake and what it reminds you of is someplace that’s safe, uncomplicated, without stress. A cake is a party, a birthday, a wedding. A cake is what’s served on the happiest days of your life. This is a story of how my life was saved by cake, so, of course, if sides are to be taken, I will always take the side of cake."

Jeanne Ray (via fyoured)

This is exactly my take on nutrition.

(via beccaliving)

I love this quote so much I want to frame it to hang in my kitchen.

(via fitnerd)

(Source: the-healing-nest, via fireblooms)

"There were no sex classes. No friendship classes. No classes on how to navigate a bureaucracy, build an organization, raise money, create a database, buy a house, love a child, spot a scam, talk someone out of suicide, or figure out what was important to me. Not knowing how to do these things is what messes people up in life, not whether they know algebra or can analyze literature."

William Upski Wimsatt  (via infinitebynature)

(Source: radicalginger, via yahighway)

"For we’ve come to equate a slender figure with virtue. A trim, fit physique makes you not only healthy and attractive but admirable as a person. In imputing moral qualities to dimensions, we also associate a slim silhouette with a host of enviable qualities that have nothing to do with build: self-possession, self-esteem, determination, drive, single-mindedness, power, even career success."

Lionel Shriver on our obsession with fat in the New York Times (via lyrianfleming)

(Source: acebladespades, via bookriot)

"The best kiss is the one that has been exchanged a thousand times between the eyes before it reaches the lips."

Unknown (via dulcetdecember)

Yes! A little tension pls

(via yahighway)

(Source: murmurrs, via yahighway)

"I want to do to you what spring does to the cherry trees."

— Pablo Neruda (via greeneyedempath)

(via joannalannister)

Tags: quotes

ifidontjust:

“There is that great proverb—that until the lions have their own historians, the history of the hunt will always glorify the hunter… Once I realized that, I had to be a writer.”

(via acaele)

"Perfectly respectable Victorian women wrote to each other in terms such as these: ‘I hope for you so much, and feel so eager for you… that the expectation once more to see your face again, makes me feel hot and feverish.’ They recorded the ‘furnace blast’ of their ‘passionate attachments’ to each other… They carved their initials into trees, set flowers in front of one another’s portraits, danced together, kissed, held hands, and endured intense jealousies over rivals or small slights… Today if a woman died and her son or husband found such diaries or letters in her effects, he would probably destroy them in rage or humiliation. In the nineteenth century, these sentiments were so respectable that surviving relatives often published them in elegies…. [In the 1920s] people’s interpretation of physical contact became extraordinarily ‘privatized and sexualized,’ so that all types of touching, kissing, and holding were seen as sexual foreplay rather than accepted as ordinary means of communication that carried different meanings in different contexts… It is not that homosexuality was acceptable before; but now a wider range of behavior opened a person up to being branded as a homosexual… The romantic friendships that had existed among many unmarried men in the nineteenth century were no longer compatible with heterosexual identity."

Stephanie Coontz (via crookedceremonies)

Men may not have been quite this effusive, but as she alludes to at the end of the paragraph, their friendships were also much more overtly emotional - and put in what we’d today consider “romantic” terminology - in the nineteenth century. This leads to all sorts of confused misreading of texts from that period now: I once went to a talk with Doris Kearns Goodwin about Team of Rivals when she had to explain (rather wearily) to somebody that Lincoln ALMOST CERTAINLY WAS NOT A HOMOSEXUAL just because he wrote very emotional letters to his friends.

The way sex and sexuality functioned in the Victorian era is (obviously) totally fascinating because people were not nearly as clueless as we like to think they were about all of these things, but sex was just never up for discussion. So if you read highbrow novels from the period (the Brontës, George Eliot, etc), they can’t actually explicitly discuss sex, but the authors use language that would have said very clearly to any reader with two brain cells to rub together that sex was happening, or had happened, or whatever. But even though people did know about sex, I think it was very much outside the sphere of friendship - or even romance, hence something like Jane Eyre being considered extremely “coarse” and scandalous - and so it would never have occurred to people that two women or men who were extremely close and overtly affectionate were sexually involved in any way. And there was no sense of certain traits that we would today associate with homosexuality being connected to sexuality at all: so Oscar Wilde, who basically created the stereotype of the flamboyant gay man, was enormously popular everywhere until it came out that he was having sex with a man. Then, all of the sudden, all of the characteristics that people had found charming years before became associated with homosexuality - most queer theorists would say that “homosexuality” as such actually has its genesis as an idea/identity in the direct aftermath of the Wilde trial - and therefore become utterly taboo.

I’m not an expert in this stuff (grad school: probably in my future, sigh), but I think it’s fascinating that one event, even one as significant as the Wilde trial, can have such a massive impact not only on the culture but on the fundamental way people interact with each other. It’s a startlingly fast shift - one that you might argue corresponds in a way with the rapid and radical acceptance of gay people in society in the past twenty years or so (in the developed Western world), although that wasn’t sparked by a single event on the scale of the Wilde trial. Obviously homophobia and prejudice are still very real and pervasive, but when you think about what was broadly considered acceptable public speech/debate in the early- to mid-nineties, even amongst the more liberal half of the population, as compared to now, it’s pretty astonishing.

(via morgan-leigh)

absolutely. when it comes to the way men behaved with each other in england, the wilde trial was like a switch being flipped. just look at all those holmeses and watsons strolling around arm-in-arm right up until the 1890s hit.

(via hellotailor)

(Source: kissmyasuka, via hellotailor)

"You must read dreadful dumb books and glorious books, and let them wrestle in beautiful fights inside your head, vulgar one moment, brilliant the next. You must lurk in libraries and climb the stacks like ladders to sniff books like perfumes…"

Ray Bradbury (via frenchtwist)

(via ladislaws)

typewrittenword:

by e.e. cummings

typewrittenword:

by e.e. cummings

(via merovingians)